Results for 'James E. Ford'

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  1.  24
    On Thinking about Aristotle's "Thought".James E. Ford - 1978 - Critical Inquiry 4 (3):589-596.
    An adequate approach to any of Aristotle's qualitative parts of tragedy must be grounded in an understanding of their hierarchical ranking within the Poetics. Any "whole" must present "a certain order in its arrangement of parts" ,1 and in a drama each part is "for the sake of" the one "above" it. Contrary to Rosenstein's formulation, for instance, the Aristotelian view is that character as a form "concretizes" and individualizes thought as matter. Rosenstein's question as to whether "these . . (...)
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  2.  10
    Systematic Pluralism.James E. Ford - 1990 - The Monist 73 (3):335-349.
    Systematic pluralism does not purport to be a new philosophy. Rather, it is a position on positions, a discovery of something previously unrecognized in the nature of philosophical thought. Further, “since the special arts and sciences are particular embodiments of philosophic principles, a pluralism at the level of philosophy implies a similar pluralism at the level of the special arts and sciences.” Therefore, the claims of systematic pluralism are not limited to philosophy but the position has something fundamental to report (...)
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  3.  37
    Systematic Pluralism.James E. Ford - 1990 - The Monist 73 (3):335-349.
    Systematic pluralism does not purport to be a new philosophy. Rather, it is a position on positions, a discovery of something previously unrecognized in the nature of philosophical thought. Further, “since the special arts and sciences are particular embodiments of philosophic principles, a pluralism at the level of philosophy implies a similar pluralism at the level of the special arts and sciences.” Therefore, the claims of systematic pluralism are not limited to philosophy but the position has something fundamental to report (...)
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  4.  27
    History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  5.  21
    Rethinking Aristotle's "Thought": A Response to James E. Ford.Leon Rosenstein - 1978 - Critical Inquiry 4 (3):597-606.
    Let me repeat one of my main points of my article: that "all three subjects of tragedy—plot, character, and thought—are reciprocal and correlative concretizations of a particular action and that thought bears this relation and makes its appearance with respect to each . . . in a definite way."1 This would be "understanding the interdependence or reciprocity of the three objects of imitation as functioning dynamically within an organic unity" . Thus, in one of the instances to which Ford (...)
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  6.  7
    Jōkei.James L. Ford - 2016 - In Gereon Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy. Dordrecht: Springer. pp. 347-360.
    Jōkei 貞慶, posthumously known as GEDATSU Shōnin 解脱上人, was a prominent scholar-monk of the Hossō 法相 school who lived during Japan’s momentous transition to a medieval society. Hossō 法相 is the East Asian transmission of the Indian Yogācāra system of thought. Jōkei is perhaps best known for his critique of Hōnen’s 法然 exclusive nenbutsu teachings, memorialized in a petition to the Court in 1205 C.E. to censure Hōnen and his followers. He is also noteworthy for promoting devotion to an eclectic (...)
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  7.  18
    Du Bois and Racial Capitalism: Symposium on Andrew J. Douglas, W. E. B. Du Bois and the Critique of the Competitive Society, Athens, GA: University of Georgia Press, 2019. [REVIEW]Ella Myers, James Ford & Aldon Morris - 2021 - Political Theory 49 (3):483-507.
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  8.  72
    The controversy between Schelling and Jacobi.Lewis S. Ford - 1965 - Journal of the History of Philosophy 3 (1):75-89.
    In lieu of an abstract, here is a brief excerpt of the content:The Controversy Between Schelling and Jacobi LEWIS S. FORD SCHELLING, ALONGWITH FICHTE, has suffered the fate of being labelled one of tIegel's predecessors. Richard Kroner provides the classic expression of this viewpoint in his monumental study, Von Kant bis Hegel, which examines Schelling's thought primarily for its contribution to Hegel's final synthesis.I In English we have Josiah Royce's sympathetic and lively account of Schelling's early romantic exuberance, regarded (...)
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  9.  64
    Aesthetic constraints on theory selection: A critique of Laudan.James E. Martin - 1989 - British Journal for the Philosophy of Science 40 (3):357-364.
  10. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
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  11.  40
    Introduction: Whispers of the Flesh: Essays in Memory of Pierre Klossowski.Ian James & Russell Ford - 2005 - Diacritics 35 (1):3-6.
    In lieu of an abstract, here is a brief excerpt of the content:diacritics 35.1 (2005) 3-6MuseSearchJournalsThis JournalContents[Access article in PDF]Whispers of the Flesh Essays in Memory of Pierre KlossowskiIan JamesRussell Ford Pierre Klossowski—novelist, essayist, painter, and translator—was one of the most startling, original, and influential figures in twentieth-century French intellectual culture. The older brother of the well-known painter Balthus and a close associate of Georges Bataille, Klossowski's diverse oeuvre includes novels, philosophical essays, and translations, as well as paintings and (...)
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  12. The Counter-Monument: Memory against Itself in Germany Today.James E. Young - 1992 - Critical Inquiry 18 (2):267-296.
    One of the contemporary results of Germany’s memorial conundrum is the rise of its “counter-monuments”: brazen, painfully self-conscious memorial spaces conceived to challenge the very premises of their being. On the former site of Hamburg’s greatest synagogue, at Bornplatz, Margrit Kahl has assembled an intricate mosaic tracing the complex lines of the synagogue’s roof construction: a palimpsest for a building and community that no longer exist. Norbert Radermacher bathes a guilty landscape in Berlin’s Neukölln neighborhood with the inscribed light of (...)
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  13.  29
    Malcolm on the Ontological Argument: JAMES E. TOMBERLIN.James E. Tomberlin - 1972 - Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  14.  30
    On the Plurality of Worlds.James E. Tomberlin - 1989 - Noûs 23 (1):117-125.
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  15.  48
    H. Poon An James E. Mcc finnell.E. James - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. pp. 77--253.
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  16.  37
    Existence and God's Attributes: JAMES E. TOMBERLIN.James E. Tomberlin - 1974 - Religious Studies 10 (2):219-223.
    The purpose of the present paper is to formulate and resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God.
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  17.  23
    Re-Creating the Canon: Augustan Poetry and the Alexandrian past.James E. G. Zetzel - 1983 - Critical Inquiry 10 (1):83.
    The Alexandrian emphasis on smallness, elegance, and slightness at the expense of grand themes in major poetic genres was not preciosity for its own sake: although the poetry was written by and for scholars, it had much larger sources than the bibliothecal context in which it was composed. Since the time of the classical poets, much had changed. Earlier Greek poetry was an intimate part of the life of the city-state, written for its religious occasions and performed by its citizens. (...)
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  18.  10
    All that is in God: evangelical theology and the challenge of classical Christian theism.James E. Dolezal - 2017 - Grand Rapids, Michigan: Reformation Heritage Books.
    Unchanging God -- Simple God -- Simple God lost -- Eternal creator -- One God, three persons.
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  19.  29
    Cicero on the Origins of Civilization and Society: The Preface to De re publica Book 3.James E. G. Zetzel - 2017 - American Journal of Philology 138 (3):461-487.
  20.  94
    Measurement of Corporate Social Action.James E. Mattingly & Shawn L. Berman - 2006 - Business and Society 45 (1):20-46.
    The contribution of this work is a classification of corporate social action underlying the Social Ratings Data compiled by Kinder Lydenburg Domini Analytics, Inc. We compare extant typologies of corporate social action to the results of our exploratory factor analysis. Our findings indicate four distinct latent constructs that bear resemblance to concepts discussed in prior literature. Akey finding of our research is that positive and negative social action are both empirically and conceptually distinct constructs and should not be combined in (...)
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  21.  13
    Science Unfettered: Philosophical Study in Sociohistorical Ontology.James E. Mcguire & Barbara Tuchanska - 2000 - Athens, OH: Ohio University Press. Edited by Barbara Tuchańska.
    A contribution to ongoing debates in the philosophy of science, aiming to reconceptualize the orientation of the subject. Mobilizing the literature, the authors seek to transform their insights into a new epistemological and ontological basis for studying the enterprise of science.
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  22.  77
    Global Corporate Citizenship: Principles to Live and Work By.James E. Post - 2002 - Business Ethics Quarterly 12 (2):143-153.
    This paper discusses global corporate citizenship in the twenty-first century. The primary focus is on the responsibility of managementeducators to foster among students an understanding of the causes and consequences of business activitiy that creates organizationalwealth, including the role of stakeholders. The modern corporation is a stakeholder enterprise: stakeholders enable the business to create wealth and require that it distribute wealth appropriately. The stakeholder enterprise model, which has been so economically successful, also implies corporate citizenship responsibilities. The Clarkson Principles are (...)
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  23.  52
    Ultrafilters on ω.James E. Baumgartner - 1995 - Journal of Symbolic Logic 60 (2):624-639.
    We study the I-ultrafilters on ω, where I is a collection of subsets of a set X, usually R or ω 1 . The I-ultrafilters usually contain the P-points, often as a small proper subset. We study relations between I-ultrafilters for various I, and closure of I-ultrafilters under ultrafilter sums. We consider, but do not settle, the question whether I-ultrafilters always exist.
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  24.  23
    Ultrafilters on $omega$.James E. Baumgartner - 1995 - Journal of Symbolic Logic 60 (2):624-639.
    We study the $I$-ultrafilters on $\omega$, where $I$ is a collection of subsets of a set $X$, usually $\mathbb{R}$ or $\omega_1$. The $I$-ultrafilters usually contain the $P$-points, often as a small proper subset. We study relations between $I$-ultrafilters for various $I$, and closure of $I$-ultrafilters under ultrafilter sums. We consider, but do not settle, the question whether $I$-ultrafilters always exist.
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  25.  81
    Faith and Rationality.James E. Tomberlin, Alvin Plantinga & Nicholas Wolterstorff - 1986 - Noûs 20 (3):401.
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  26.  28
    Set Theory. An Introduction to Independence Proofs.James E. Baumgartner & Kenneth Kunen - 1986 - Journal of Symbolic Logic 51 (2):462.
  27.  26
    Chains and antichains in p(ω).James E. Baumgartner - 1980 - Journal of Symbolic Logic 45 (1):85-92.
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  28.  34
    Introduction to Deontic Logic and the Theory of Normative Systems.James E. Tomberlin - 1991 - Noûs 25 (1):109-116.
  29. Are deontology and teleology mutually exclusive?James E. Macdonald & Caryn L. Beck-Dudley - 1994 - Journal of Business Ethics 13 (8):615 - 623.
    Current discussions of business ethics usually only consider deontological and utilitarian approaches. What is missing is a discussion of traditional teleology, often referred to as virtue ethics. While deontology and teleology are useful, they both suffer insufficiencies. Traditional teleology, while deontological in many respects, does not object to utilitarian style calculations as long as they are contained within a moral framework that is not utilitarian in its origin. It contains the best of both approaches and can be used to focus (...)
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  30.  60
    Determining “Medical Necessity” in Mental Health Practice.James E. Sabin & Norman Daniels - 1994 - Hastings Center Report 24 (6):5-13.
    Should mental health insurance cover only disorders found in DSM‐IV, or should it be extended to treatment for ordinary shyness, unhappiness, and other responses to life's hard knocks?
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  31.  23
    Stakeholder salience, structural development, and firm performance: Structural and performance correlates of sociopolitical stakeholder management strategies.James E. Mattingly - 2004 - Business and Society 43 (1):97-114.
  32.  22
    Hyperbolic value addition and general models of animal choice.James E. Mazur - 2001 - Psychological Review 108 (1):96-112.
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  33. Toward a received history of the holocaust.James E. Young - 1997 - History and Theory 36 (4):21–43.
    In this article, I examine both the problem of so-called postmodern history as it relates to the Holocaust and suggest the ways that Saul Friedlander's recent work successfully mediates between the somewhat overly polemicized positions of "relativist" and "positivist" history. In this context, I find that in his search for an adequately self-reflexive historical narrative for the Holocaust, Hayden White's proposed notion of "middle-voicedness" may recommend itself more as a process for eyewitness writers than as a style for historians after (...)
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  34.  62
    The Holocaust as Vicarious Past: Art Spiegelman's "Maus" and the Afterimages of History.James E. Young - 1998 - Critical Inquiry 24 (3):666-699.
  35.  16
    A Written Republic: Cicero’s Philosophical Politics by Yelena Baraz.James E. G. Zetzel - 2013 - Classical World: A Quarterly Journal on Antiquity 107 (2):277-278.
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  36.  18
    Beyond Greek: The Beginnings of Latin Literature by Denis Feeney.James E. G. Zetzel - 2016 - Classical World: A Quarterly Journal on Antiquity 109 (3):437-438.
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  37.  19
    Charles Anthon: American Classicist by F. J. Sypher.James E. G. Zetzel - 2015 - Classical World: A Quarterly Journal on Antiquity 108 (4):579-580.
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  38.  20
    Crisis and Constitutionalism: Roman Political Thought from the Fall of the Republic to the Age of Revolution by Benjamin Straumann.James E. G. Zetzel - 2016 - Classical World: A Quarterly Journal on Antiquity 110 (1):147-148.
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  39.  13
    C. Suetonius Tranquillus: De Grammaticis et Rhetoribus (review).James E. G. Zetzel - 1997 - American Journal of Philology 118 (3):475-478.
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  40.  8
    Epic and Romance in the Argonautica of Apollonius.James E. G. Zetzel, Charles Rowan Beye & John Gardner - 1985 - American Journal of Philology 106 (3):383.
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  41.  49
    Review. Cicero the philosopher: Twelve papers. JFG Powell.James E. G. Zetzel - 1997 - The Classical Review 47 (1):81-82.
  42.  7
    Claudia Moatti: La Raison de Rome. Naissance de l’esprit critique à la fin de la République. Pp. 474. Paris: Éditions du Seuil, 1997. frs. 180. ISBN: 2-02-013115-3.James E. G. Zetzel - 2001 - The Classical Review 51 (1):191-192.
  43.  20
    The Early Textual History of Lucretius’ De Rerum Natura by David Butterfield.James E. G. Zetzel - 2015 - American Journal of Philology 136 (2):369-372.
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  44.  37
    Fragments of Roman Poetry: c.60 BC–AD 20.James E. G. Zetzel - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (3):347-348.
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  45.  44
    E. M. Kleinberg The independence of Ramsey's theorem. The journal of symbolic logic, vol. 34 , pp. 205–206.James E. Baumgartner - 1975 - Journal of Symbolic Logic 40 (3):462.
  46. Parapsychology: Science of the anomalous or search for the soul?James E. Alcock - 1987 - Behavioral and Brain Sciences 10 (4):553.
  47.  16
    Resistance to extinction as a function of number of n-r transitions and percentage of reinforcement.James E. Spivey - 1967 - Journal of Experimental Psychology 75 (1):43.
  48.  22
    Remnants of Meaning.James E. Tomberlin - 1992 - Noûs 26 (1):85-97.
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  49.  27
    Iterated perfect-set forcing.James E. Baumgartner & Richard Laver - 1979 - Annals of Mathematical Logic 17 (3):271-288.
  50.  6
    Logical Form in Natural Language.James E. Tomberlin - 1988 - Noûs 22 (1):133-142.
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